Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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John W. De Gruchy points out in his Christianity and Democracy that nineteenth-century Anglican socialists were concerned equally for the possessive individualism of capitalism and liberal democracy, and the deletion of the individual in collectivism. De Gruchy summarizes the views of William Temple: “respect for individual personality is the root…
In the same issue of the Weekly Standard , Matthew Continetti analyzes the “bailout state.” The point of government management of the auto, banking, and other industries is not merely to save jobs (and votes) and support organized labor. More, in the bailout state, the government can “transform once-private companies…
James Gardner captures the eccentricity, flaws, and brilliance of George Steiner in a short piece in the June 15 issue of the Weekly Standard . His weaknesses are manifest - Steiner is “an unapologetic know-it-all and acrobatic show-off” given to “incessant posturings in print.” Gardner describes his usual modus as…
INTRODUCTION God is a God of music. The Spirit-breath glorifies the Word of the Father, and is the music of the Triune life. Made in the image of this God, we are musical instruments, created for praise. Jesus speaks with a voice like the sound of many waters (Revelation 1:16…
Job 19:25-26: I know that my Redeemer lives, and at the last He will take His stand on the earth, even after my skin which they have cut off, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes shall see and not…
At one point in his debate with Job, Eliphaz says that “the heavens are not pure in God’s sight.” That may have been true when he spoke it. Blood from bulls, goats, and sheep never cleansed the heavens. But it’s not true anymore. Jesus purified heaven with better blood, His…
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