Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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In his Octavius , Minucius Felix includes a description of Christian initiation from his pagan character, Caecilianus: “the story about the initiation of young novices is as much to be detested as it is well known. An infant covered over with meal, that it may deceive the unwary, is placed…
Xenophon’s Cyrus was the model Hellenistic king, ruling through generosity: “if he wished to have anyone of his friends courted by the multitude, to such a one he would send presents from his table. And that device proved effective; for even to this day everybody pays more diligent court to…
Drake notes that the “one unwritten, but never to be violated, rule of the game of empire was this: although the Senate could be alienated with impunity so long as the loyalty of the troops was secure, it was impossible to alienate both Senate and military and still survive.” It’s…
Drake suggests that Constantine’s laws opening up appeals to episcopal courts were motivated not by concern “with the power of the bishop or of the church,” nor with a large effort to ensure the triumph of the church. Those conclusions arise from “the limited perspective imposed by overconcentration on Constantine’s…
If Constantine wanted to dominate the church, the obvious thing for him to do would be to try to widen the divisions in the church and keep them competing with each other. That’s not what he did. Instead of “divide and conquer,” he did his best to unite the church,…
Worship seems so easy. We jump into the car and drive over, find a place to sit, and then we just get started. What could be hard about that? When we think about what we are doing, though, it doesn’t look quite so easy. We are entering into the presence…
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