Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Mead says clock time and calendar time is time only “in a manner of speaking.” He also argues that clock and calendar time is not “absolute” but relative to one’s frame of reference. True that, as my kids say: “Monday” spells gloom within the framework of a certain organization of…
George Herbert Mead focused his thought on temporality (especially in Philosophy of the Present ), and particularly on “time in” events and roles rather than time as a background of events. Time in the strictest sense is the moment of present emergence that reflects into the past and changes its…
Nobel chemist Ilya Prigogine’s work on dissipative structures, complex systems, and irreversibility, Barbara Adam argues, not only challenged particular scientific laws but the classical notion of a scientific law. In classical physics, to arrive at a law was to arrive at a timeless substructure of natural reality. Adam summarizes the…
Barbara Adam says that the time of clocks is “an idea in practice,” and elaborates: “as a material expression of a particular understanding of the natural world, in which time is conceptualised through motion without change, as a spatial quantity which is infinitely divisible into units, which can be numerically…
Since Lewis Mumford and Max Weber, historians and sociologists have recognized the importance of the Benedictine monastery in the development of time-keeping, scheduling, and Western notions of time in general. Zerubavel notes that in developing their regulated common life, the Benedictines deliberately broke with the natural and temporal rhythms of…
We’re used to thinking of privacy in terms of protected spaces, and often hear comments about how isolated individuals and families are in modern society. A guy opens his garage door remotely so his Lexus can slip into the garage, and the door is closed before he’s out of the…
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