Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Levering also cleverly argues, drawing again from Aquinas, that a “metaphysical” account of God’s being and knowledge accomplishes the aims of “non-metaphysical” accounts, but better. Non-metaphysical theologies claim that classical theism has rendered God inert and static, distant and cold. But according to Aquinas God knows everything outside Himself in…
Matthew Levering ( Scripture and Metaphysics ) argues that God’s self-knowledge and His knowledge of creation stand and fall together. If His knowledge of the latter is limited, so is His knowledge of Himself: “Could God perfectly comprehend himself if he did not comprehend to what his power extends? In…
The folks over at First Things were kind enough to put my paroxysm of march madness on their group blog: http://www.firstthings.com/blog. Go Cougs!
The four horns of Zechariah’s second night vision (1:18) are likely horns of an altar, an altar of false worship that scatters Judah, Israel, and Jerusalem. Four craftsmen, horns of power in their own right, appear on the scene to thrown down the threatening horns. The word for “craftsman” is…
In the first of his night visions, Zechariah (1:8) sees myrtle trees “in the ravine” (NASB). Some commentators take the word translated as “bottom” or “ravine” as symbolic of the low and depressed condition of the Jewish community in Zechariah’s day. But the word is best translated not as “ravine,”…
Hillary Clinton claimed a few days ago in a speech at George Washington University that she remembered ” landing under sniper fire. There was supposed to be some kind of a greeting ceremony at the airport, but instead we just ran with our heads down to get into the vehicles…
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