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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Jesus, David, Adam: A Reading of John 18:1-11

John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…

by Ralph Allan SmithJuly 3, 2013
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American Politics

Not So Special

Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…

by Peter LeithartJuly 1, 2013
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Hermeneutics

Raven of the Gospel

There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…

by Troy GreeneJune 26, 2013
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Anxiety

Marriage and Betrayal

Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…

by Richard BledsoeJune 24, 2013
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Theopolis News

One More Week

Only one more week to register to the Trinity Term class on "How to Read the Bible," taught by James Jordan and Peter Leithart. Sign up today!

by Peter LeithartJune 24, 2013
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Homosexuality

Reorienting our Sex Talk

The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…

by Matthew MasonJune 19, 2013

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History

Painting and landscape

Following the Treaty of Utrecht in 1713, young English noblemen began traveling the continent in what became known as the Grand Tour. Along the way, the came across Italian landscape painters, and went home dreaming of turning England into little Italy. Maggie Lane writes, “The desire was awakened to create…

August 17, 2007
History

Enclosure and landscape

Most of England’s enclosure acts were passed between 1760 and 1815, and the acts transformed the British landscape. Before enclosure, yeoman farmers lived in villages, and trudged each day to their scattered strips of land to work. Before enclosure, according to Maggie Lane, “one-third of the land enclosed in England…

August 17, 2007
Literature

Dickens, mythologist

Chesterton admits that Dickens’s characters neither affect nor are affected by time or circumstances. This is, he says, because Dickens was constructing myths rather than novels: “Dickens was a mythologist rather than a novelist; he was the last of the mythologists, and perhaps the greatest. He did not always manage…

August 17, 2007

Proverbs 19:5-9

PROVERBS 19:5, 9 In this, the Proverb reiterates the threats of the Torah, which warns against false witness and false oaths (Leviticus 19:12; Deuteronomy 17:6-7). These two verses are almost identical. Both begin with “A false witness will not go unpunished,” and in the second line both use the phrase…

August 17, 2007
History

From ascribed to attributed celebrity

Rojek again: He claims that the story of celebrity over the past two centuries has been a shift from ascribed (hereditary) to attributed celebrity. Though some achieved international fame in earlier times, “they were always under strong pressures to conform to the established procedures and conventions set by the Court.”…

August 17, 2007
History

Cool

In their book, Cool Rules , Dick Pountain and David Robins define cool as “a permanent state of private rebellion,” one which “conceals its rebellion behind an ironic impassivity.”

August 17, 2007

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