Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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INTRODUCTION John frequently exhorts his readers to love one another (2:10; 3:10, 11, 23), and speaks of God’s love for us (3:1). Here, he connects these two loves inseparably. The noun or verb “love” is used 27 times (3 x 3 x 3) in this chapter, and twice he addresses…
Nothing seems as anti-gnostic as the contemporary obsession with bodily perfection. We can remold our bodies in any way we want - tuck in here, enhance there, replant hair and remold biceps, remove wrinkles and signs of aging. In fact, this obsession is completely gnostic. It attempts to side-step the…
1 John 4:2: Every spirit that confesses that Jesus Christ has come in the flesh is from God. Why do we have this meal? The simple answer is that Jesus commanded it. But why did He command it? After all, aren’t we in the New Covenant, which is a Spiritual…
Yesterday, January 6, was Epiphany, the beginning of one of the traditional seasons of the church year. The word “epiphany” means “manifestation” or “revelation.” Advent celebrates the coming of the Lord; Epiphany, His revelation. We need both. If God comes to us, but remains veiled and incognito, we will never…
In a 1980 essay, Richard Rorty offers a quick overview of the development of European thought from idealism through romanticism and pragmatism to what he calls textualism. The two ends of this development, idealism and textualism, are similar in various ways: both are antagonistic toward science, both claim that we…
Lubac is by all accounts one of the great Catholic theologians of the past century, and one of the most influential. He never worked on a dissertation, and because of the disruptions of war never went through a great deal of the formal training expected of Jesuits. He was eventually…
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