Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
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George Buchanan suggests a connection between Jewish asceticism and the expansion of purity concerns following the destruction of Solomon’s temple: “After the temple was burned in 586 . . . there was no longer a sacred place where the Lord could dwell in the land, undefiled. At that time celibacy…
On both the cover and the title page, a recent book on Jeremiah typology in Matthew is subtitled “The Rejected Profit Motif in the Matthaean Redaction.”
Augustine’s City of God created the Christian West because it enabled believers to think about a future of Christianity that did not depend on the persistence of Rome. Augustine relativized the story of Rome to the story of the City of God. How did he do that? Jesus taught him.…
In a 1997 article in NTS , Christopher Smith defends the five-discourse structure of Matthew against narrative critics who focus attention on the plot of Matthew. The problem with narrative approaches, Powell argues, is that as story Matthew doesn’t always work all that well: “it is a rather dull [story]…
Oscar JF Seitz has an interesting article in a 1960 issue of JBL . He connects the stones in the Jordan in Josh 4 with the stones that Jacob erects in Gen 28, which form the “House of God” in contrast to the false house of Babel. Bringing this into…
George Wesley Buchanan notes that ancient Jewish writings pay comparatively attention to Joshua. But, “For the church fathers, Joshua was very important - much more important than Moses. It was Joshua who led the army while Moses stood on the mountain and held up his hands. Joshua succeeded in leading…
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