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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apostle Paul

Jonah’s Pauline Move: Finding Mercy for Gentiles in Texts about Mercy for Israel

Jonah is Paul’s typological opposite. Indeed, in the whole Old Testament, it would be difficult to find a more perfect foil to Paul than Jonah. Whereas Paul crosses the sea to enact God’s saving purposes for the Gentiles, Jonah crosses the sea to avoid bringing Gentiles God’s mercy. For that…

by Josh JensenJanuary 11, 2024
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Family

A House for Me

Years ago, I realized that if my children wanted to feel like their house was a home, I needed to be intentional about making our physical shelter a place of spiritual refuge. I began to see the Holy Spirit as the indwelling person of the Trinity—the one who makes His…

by Mandi GerthJanuary 9, 2024
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Charity

On Parrhesia and Gospel Witness

When the crowds encircle Christ in Solomon’s Porch during the Festival of Dedication, they charge him: “tell us boldly who you are!” 1 They do not draw-up to him to with excited anticipation as they did earlier in the Gospel, 2 instead they flank him like a gang of wolves.…

by Mark BriansJanuary 4, 2024
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Deuteronomy

Misunderstanding Moses

1 In Deuteronomy 7:1-5, Moses wrote: When Yahweh your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations…

by Ralph Allan SmithJanuary 3, 2024
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Advent

40 Theses on Christmas

Every Advent witnesses the gruesome reanimation of the voice that whispers “you know , Christmas is just a pagan holiday…” with that sort of conversational ellipsis that does not so much invite further reflection but halts and forecloses it. The claims are several and equally spurious: Jesus wasn’t born on…

by Mark BriansDecember 26, 2023
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Genesis

The Twelve Trials of Abraham

Abraham's life in Genesis is a series of trials. He travels hundreds of miles from his family into a new land, flees from a famine into the hands of a king who takes his wife, and after returning, has to rescue his brother from a war. He's involved with two…

by Donald LinnemeyerDecember 26, 2023

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Age of Silver

D avid's plan for the temple is partly a floor plan. He gives Solomon the pattern for the “porch” and its associated buildings, treasuries, rooms, courts (1 Chronicles 28:11-12). The plan also includes instructions for organizing the priests and Levites (28:13a) and for the utensils of service for the temple…

March 14, 2017

Sources of Inequality

I n his recently-published The Great Leveller , Walter Scheidel summarizes evidence from archeology and anthropological studies to answer the question, Has inequality always been with us? The answer is: Sort of yes. Inequality is a constant in societies that farm and herd. But farming and land ownership weren't the…

March 14, 2017

Classicists and Romantics

D avid gives Solomon the “plan” (Heb. tabnit ) for the temple. Unlike Moses, David doesn't have to climb a mountain to get it (cf. Exodus 25:9, 40). It comes from “the spirit ( ruach ) with him” (1 Chronicles 28:12), and from a “writing” from the Lord that comes…

March 13, 2017

Nietzsche, Destroyer of Idols

I n an essay in the journal European Legacy , Norman Fiering summarizes the thought of Eugen Rosenstock-Huessy on biography. Fiering asks whether there are recurring patterns in the lives of significant individuals, and, relying on Rosenstock-Huessy, calls attention to moments of “conversion” (not necessarily religious) and “grace” (unexpected encounters…

March 10, 2017

Modernist Puritanism

I n his 1971 study of Modernist architecture, The Golden City , Henry Hope Reed observed that Modernists transferred moral categories to architecture. Buildings could be “honest” (if they revealed their structure on the surface) or “false” (if they hid structure under ornamentation). Purity was invoked regularly as a positive…

March 10, 2017

Happy Gothic

W hat is “the Gothic”? Answers vary, and that is, Catherine Spooner argues (in Post-Millennial Gothic ), because Gothic bears “multivalent meanings” and “has adapted and changed with the times” (9–10). This isn't a recent development: “After Gothic's initial phase of popularity fizzled out around 1820, it quickly renewed itself…

March 10, 2017

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