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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Philosophy

Life and Political Life

Giorgio Agamben opens his 1995 Homo Sacer with a discussion of the origins of “biopolitics” (Foucault’s term). According to Foucault’s account, Aristotle’s politics instituted a basic distinction between life per se and the good life, which is “politically qualified life.” Life per se takes place in the household, and consists…

March 29, 2005

Abraham’s Exoduses

Or is it Exodi? In any case, everyone can see that Abram goes through an exodus in Genesis 12. But Jeffrey Geoghegan makes a compelling case for seeing a Passover-Exodus theme running through the story of Sodom and Gomorrah in Genesis 18-19. To wit: 1) The sin of Sodom and…

March 29, 2005

Abraham’s Exoduses

Or is it Exodi? In any case, everyone can see that Abram goes through an exodus in Genesis 12. But Jeffrey Geoghegan makes a compelling case for seeing a Passover-Exodus theme running through the story of Sodom and Gomorrah in Genesis 18-19. To wit: 1) The sin of Sodom and…

March 29, 2005

Translation, 1 Kings 21

And it was after these things A vineyard was to Navoth the Yizre?e?li, Which [was] in Yizre?e?l near the palace of Achav king of Shomron. And spoke Achav to Navoth saying ?Give to me your vineyard. And it will be to me for a garden of greens. For it [is]…

March 29, 2005

Eucharistic Meditation, Easter Sunday

?The anxious longing of the creation waits eagerly for the revealing of the sons of God?E(Romans 8:19). Pastor Wilson has taught us today that the resurrection of Jesus has cosmic consequences. He was raised by the power the Spirit, and that same Spirit has now been poured out upon the…

March 27, 2005

Exhortation, Easter Sunday

?That Easter day with joy was bright; the sun show out with fairer light, when to their wondering eyes restored, the glad apostles saw their Lord.?E So wrote a Latin poet of the fourth century. Joy, however, is not the only emotional note in the gospel accounts of Easter. Alongside…

March 27, 2005

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