Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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When John turns to see who called him, he sees "one like the Son of Man" (Rev 1:13). That is to say, Jesus. As he looks more closely, Jesus begins to resemble someone else. He has hair white as wool and snow (Rev 1:14), like the Ancient of Days (Dan…
The Lord your God is in your midst, a mighty One who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. — Zephaniah 3:17 The God who commands song is Himself an exultant Singer. Zephaniah…
The gospel isn't an apolitical message that happens to have political implications. It’s not a message of private salvation with downstream public consequences. Exactly the opposite. The gospel is public and political truth with personal consequences. All the vocabulary of the gospel is political. The Greek word for “gospel” –…
What should Christians do if we discover there are idolaters living down the street? Lots of tangles in the question. For better or worse, the U.S. Constitution guarantees freedom of religion. We can debate whether or not the Framers intended the Constitution to protect Hindus and Muslims. In actual legal…
Free speech is a fundamental value of liberal politics, an expression of John Stuart Mill's promise that we can do and say anything , so long as we do no harm. It's a false promise. Absolute free speech was always a ruse. Speech has never been entirely free. It can't…
I watched only snippets of the Charlie Kirk memorial, but I'm overwhelmed with gratitude to God. No living person, I suspect, has seen so many high public officials testify so clearly to the gospel of Jesus Christ. I am grateful for Tucker Carlson's exhortation to repent, starting with me .…
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