Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Below are some notes for an introductory lecture on Christology. INTRODUCTION Christology is frequently divided into two sections, the first dealing with the person of Christ and the second dealing with the work of Christ. That division is far from sharp; Jesus?Ework depends on Jesus?Eidentity. But I will accept this…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
This is based on a lecture delivered at NSA several years ago. I have not been able to prepare this for publication, though I hope to do so someday. My title is ?Cross and Culture,?Ebut that needs to be made more specific. The cross is described in the New Testament…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
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