Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Balzac has often been coopted by leftist critics of capitalism, since he depicts so vividly the corrosive influence that money has on social life, including family life. Several of my students, having read Cousin Bette , point out that Balzac sees money more as a means for the achievement of…
A student, Jeremy Downey, has pointed to the parallels between ancient epic and modern comic book heroism. In both cases, you’re dealing with men of superhuman strength, who have specialized areas of expertise, and one really cool weapon or tool. This is exactly right, and helps explain the feel of…
I’ve been using Sinclair Ferguson’s book on the Holy Spirit (IVP, 1996) for several years in my theology class, and each time I review it in preparation for class I’m reminded of what a wonderful book it is. Ferguson is well known as a popular writer on Reformed theology and…
On the eighth day of the rite of ?filling the hand,?EAaron began his service at the altar. His first offering was a ?calf?E(Heb. ?egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons. First, Leviticus…
Leviticus 21:10-15 describes the particular regulations governing the priest who is ?highest among his brothers,?Eand justifies these regulations by saying that ?the consecration of the anointing oil of his God is upon him?E(v. 12b). The word ?consecration?Etranslates nzr , elsewhere used of the ?holy crown?Ethat was placed upon the high…
In Theology after Wittgenstein , Fergus Kerr (1986) launched a Wittgensteinian attack on the modern, Cartesian gnosticism that he found operative in Karl Rahner, Hans Kung, and Don Cuppitt. According to Kerr?s account, Wittgenstein challenges the Cartesian occlusion of the body and community, the ego?s effort to transcend particular human…
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