Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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Simon Gathercole’s Where Is Boasting has some stimulating insights into the argument of Romans 2, and some important objections to the NPP. The following notes are based on Gathercole: 1) It is clear that in Romans 2, Paul considers this Jew to be unrepentant and an apostate from Judaism. It…
Seen on a pair of socks at the recent Atlanta AAR/SBL convention: “Hier stehe ich. Ich kann nicht anders” (“Here I stand. I can do no other.”)
Graham Ward begins his book True Religion with a discussion of the use of the word “religion” in Shakespeare’s Romeo and Juliet , and then compares two film versions to explore how the religious theme of the play is handled. The two film versions are Franco Zeffirelli’s and Baz Luhrmann’s.…
Doug Jones read Flannery O’Connor’s story, “Parker’s Back” at our weekly disputatio today. What a wonderful story! It includes a burning bush and theophany; a baptismal vigil that ends with the main character, O.E. Parker, bearing a tattooed picture of Jesus on his back; a temple-cleansing, when O.E. gets into…
Doug Jones read Flannery O’Connor’s story, “Parker’s Back” at our weekly disputatio today. What a wonderful story! It includes a burning bush and theophany; a baptismal vigil that ends with the main character, O.E. Parker, bearing a tattooed picture of Jesus on his back; a temple-cleansing, when O.E. gets into…
I have long thought of the two parallel sections of Jonah as basically retellings of the same story, but now I’m thinking that they are consecutive thematically as well as chronologically. Here’s the typology: Jonah/Israel is called to witness to the nations, and refuses. Yahweh forces him into exile in…
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