Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…
This post was originally posted in 2004 The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of…
There are countless scholars who have helped me in my reading of various passages of Scripture. I have gleaned insights and keys from them that have unlocked texts that once perplexed me. However, no scholar has done so much to teach me how to read the Scripture more generally than…
The Tortoise and the Hare is perhaps the most well-known of the Greek fables. Its story has been present in every era of human history. From the Indigenous retellings with hummingbirds and cranes to the Biblical account of David and Goliath, the basic furniture of an unlikely hero tale is…
Sexual sins are perhaps the most shame-inducing sins experienced by Christians and non-Christians alike. All sins can bring shame, but sexual sins are deeply personal and affect us in profound ways. For example, adultery leaves its victim devastated by betrayal; porn addiction leaves men feeling gross, pathetic, and lazy; losing…
If the mark of a good book is how many times a person can re-read it with pleasure, Richard Adams’ novel Watership Down is one of the best books of the 20 th century. I’ve taught this book in my middle school literature class for the past three years, and…
Showing page 18 of 309
Showing page 33 of 43
More from Green’s commentary: Luke is amazing. In 7:1-10, Jews come to Jesus interceding for the centurion. They insist that the centurion is worthy of attention because he has done good to the nation of Israel: “He loves our nation, and it was he who built our synagogue” (v. 5).…
Building from Joel Green’s comments on Luke 7:1-10, I suggest a combination of chiastic and parallel structure in the passage: A. Centurion’s slave is ill, v 2 B. Centurion sends delegation of Jews, v 3 C. Jews convince Jesus the centurion is “worthy,” vv 4-5 D. Jesus responds by going…
Bailey’s discussion (previous post) also helped me to answer questions about the sexual imagery of Luke 7. Not only do we have references to “feet” (euphemistic for sexual organs), but the woman is said to “touch” him, which often has sexual connotations as well. Plus, the woman looses her hair…
There is a very intriguing analysis of Luke 7:36-50 in Kenneth Bailey’s Through Peasant Eyes . He points out that Simon the Pharisee must have invited Jesus to his house with the deliberate intent of insulting him, testing him. Simon left out all the basic rites of hospitality, which he…
It was one of those “blinding flashes of the obvious” that Jim Jordan often talks about (and apparently, experiences). I was asked the other day if the effort to formulate a thorough-going Trinitarian theology was an exercise of systematics, and if so how this fit with my bias (and that…
After reading through a stack of papers on Aeschylus’s Oresteian trilogy, a few thoughts have occurred to me, mainly having to do with my unbegun and doubtless forever unfinished work on the atonement, sacrifice, and so on. Essentially, these thoughts all boil down to one question: What would Aeschylus have…
Showing page 2195 of 2212
Your weekly digest for all things Theopolis.
