Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Richard A. Burridge, Four Gospels, One Jesus? (Grand Rapids: Eerdmans, 1994). Richard Burridge, dean of King’s College, London, has produced an insightful and very accessible introduction to the gospels. The book is straightforwardly organized: After an introduction that treats the various forms of modern New Testament criticism, he offers a…
I found several reviews (and partial reviews) of articles and books on my hard drive, and will post them here. Some of them were posted on a now-defunct web site, so this will make them available on the web, for those who know that this site exists! John Milbank, “The…
Teaching on Basil’s treatise On the Holy Spirit this year, I was impressed again with this wonderful treatise. Some quotations, from the St Vladimir’s edition: On the cosmic role of the Spirit: All things thirsting for holiness turn to Him; everything living in virtue never turns away from Him. He…
In 1 Samuel 12, Samuel gives his farewell speech to the people. He claims that he has not abused his position in any way, and asks the people to confirm this, citing Yahweh and “His anointed” as witnesses in his defense. Who is the “anointed”? Clearly, it is someone distinct…
Sermon Notes for August 31, 2003 Jubilee, Luke 4:1-44 INTRODUCTION At His baptism, Jesus is filled with the Spirit (Luke 3:21-22). As any Jew would know, the next thing that’s going to happen is a battle. Depend on it: When the Spirit comes, somebody’s gonna get hurt. Like Othniel (Judges…
Robert C. Tannehill’s 2-volume work, The Narrative Unity of Luke-Acts , is full of sharp insights. At least that’s true of the bit I’ve read. He points out, for example, the basic structural device of using prophetic quotations and long speeches to introduce each of the major figures in his…
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