Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The first of seven speeches of instruction for the tabernacle covers over five chapters (Exodus 25:1-30:10). The second speech is a mere six verses (Exodus 30:11-16). It’s a simple chiasm: A. At census, atonement ( kopher ) required, v. 12 B. Half shekel as contribution, v. 13 C. Everyone twenty…
It’s easy to become maudlin and sentimental around Advent and Christmas because we’re surrounded by maudlin and sentimental celebrations of Christmas. When we sing Psalms of Advent, we’ll be reminded again and again that Advent is inherently political. Our desire for the Bridegroom’s arrival is a hunger and thirst for…
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
No one knows yet how the disputed 2020 election will play out. But we can pencil in some parameters for sorting through the mess. First, voter fraud happens. My brother-in-law uncovered election fraud in Alabama and spent more than a decade fighting off the vermin that came out from under…
Exodus 25:1-30:10 is one long speech from Yahweh. It begins “Yahweh spoke to Moses, saying. . . .”; Exodus 30:11 repeats that line, beginning the second of seven speeches about the tabernacle design. As I’ve noted before, the placement of the instructions for the altar of incense is odd. The…
Caveat: I am no scientist. If details of the following are in error, please let me know. Brain death is one of the conceptual foundations of organ transplantation. If the person from whom the surgeon takes a beating heart is not dead before surgery, he will be dead after and…
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