Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 33 of 43
D erek Rishmawy is on to me . In a charitable review of The End of Protestantism , he sees through my effort to make a proposal that is “pre-emptively impervious to critique.” He’s right that I admit “that any number of my worries are indeed possible, but insists that…
T he thesis here is: Inclusion in the sacraments is a necessary privilege of membership in the covenant people. There is no covenant membership except one that is sealed by participation in covenant signs and rites. I immediately concede any number of qualifications and exceptions to this claim. A baptized…
P aedocommunion not only implies that the church is the new Israel, but that the church is the new humanity . To say the one is to say the other, for Israel was chosen from among the nations to be Yahweh’s instrument to reverse the sin at Babel, the sin…
S ummarizing Russell Moore’s 2016 Erasmus Lecture, Rod Dreher writes : Moore is “saying that the best way to influence the culture for Christ is to stop trying to ‘influence the culture for Christ,’ but rather to be deeply and thoughtfully Christian, and to allow your countercultural life to be…
A ll paedobaptists agree that the church is the new Israel, formed as the body of the Risen Christ. But paedocommunion reinforces this point dramatically, for it insists that the admission requirements to the church’s meal are exactly the same as the admission requirements to Israel’s meals. Ancient Israel celebrated…
M atthew Hutson reports in The Atlantic about technical developments that will make it impossible to know when we’re on camera: Many of the cameras that can be pointed at us today are easy to spot. But researchers are developing recording devices that can hide in plain sight, some by…
Showing page 237 of 2212
Your weekly digest for all things Theopolis.
