Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 33 of 43
In a 1953 speech delivered in New York marking the 20th anniversary of the Holodomor, the Ukrainian famine, Raphael Lemkin retold the chilling story of the Soviet Union's deliberate liquidation of Ukraine's churches, its “soul” and its “brain.” “Going along with this attack on the intelligentsia was an offensive against…
Psalm 45 begins as a song of praise by a court poet for a victorious king. Halfway through it turns into an epithalamion. As a complete poem, it a rollicking ol' romance. After the opening promise to compose a “made-thing” (Heb., ma'asah ) for the king, the poet celebrates the…
On the third day after Jesus’ death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly after encountered Jesus Himself. It really happened. If it really happened, then the power of tyrants is…
Holy Saturday is the mystery of God’s silence, and it is a great mystery. But the Son of God cannot claim Sheol as its Lord without turning death upside down. Death cannot hold Him. He is too big. Silence cannot muzzle the eternal Word, not forever. His descent is harrowing…
Jesus’ death does not contradict His sovereignty. It is a revelation of His sovereign Lordship. Jesus’ life and death reveals that God is Lord not only over all things He is Lord in all things. He is not only Lord over the safe confines of heaven, but Lord in the…
Anthony Pagden is worried about the rise of religion in the past several decades ( The Enlightenment: And Why It Still Matters ). He fears “the outcome might indeed be something close to the nightmare dreamed up by the contemporary American philosopher and psychologist Daniel Dennett: ‘The Enlightenment is long…
Showing page 306 of 2212
Your weekly digest for all things Theopolis.
