Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 33 of 43
Kim R. Holmes argues in an essay at Public Discourse that “The Donald is very much a child of contemporary American culture, including its multicultural offshoot, identity politics. Although he rejects the leftist ideology of multiculturalism, especially the hypersensitivity of political correctness, he is operating well within its value system.…
Adam Kotsko observes ( Why We Love Sociopaths ) that contemporary TV is awash with sociopathic character, “ruthless individuals who make their own rules.” These he calls “fantasy sociopaths,” who are capable of maintaining two incompatible positions simultaneously. They are “somehow outside social norms—largely bereft of human sympathy, for instance,…
The history of language is the a history of “extinction,” writes John McWhorter at The Atlantic . But there's a contrary trend: “new dialects have been emerging in cities worldwide, and it’s young people—specifically, the children of immigrants—who are driving the trend. One of the surprising consequences of the current…
In an essay on Congar's Tradition and Traditions in the first volume of God Without Measure , John Webster asks what a “Protestant admirer” might say about Congar's, and Catholicism's, project of ressourcement . He objects to the characterization of Protestantism that is embedded in the project: “It ‘explains' Protestantism…
Ryan Leif Hansen ( Silence and Praise ) observes that the command to “Come” frames the book of Revelation. As the Lamb opens the first four seals, each of the four living creatures calls for a horseman to “Come” (6:1-8), and the book ends with three more commands. The Spirit…
The Iliad was the virtual Bible of the Greek world. As Plato says in the Republic, some Greeks (not Plato!) believed that Homer “educated Hellas and that he deserves to be taken up as an instructor in the management and culture of human affairs, and that a man ought to…
Showing page 339 of 2212
Your weekly digest for all things Theopolis.
