Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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It's a common complaint that Africans convert to Christianity not for high-minded religious reasons but for self-interested secular reasons. Drawing on the work of C.C. Okorocha on the Igbo, Andrew Walls disputes this way of framing the issue ( The Missionary Movement in Christian History ): “Religion was always in…
According to Charlotte Gordon's NYTBR review, Michael Knox Beran's Murder by Candlelight “asks us to consider our own hearts of darkness, why we’re obsessed with murder stories, why this obsession matters, and what it suggests about us as a culture and a species.” Beran reaches back into the nineteenth century…
The NYT 's obituary for Oliver Sacks mentions that his 2007 Musicophilia was written partly in response to Steven Pinker's claim that music is “auditory cheesecake, an evolutionary accident piggybacking on language.” Sacks “pointed to [music's] ability to reach dementia patients as evidence that music appreciation is hard-wired into the…
In his recent book on Bonhoeffer's Seminary Vision , Paul House notes that Bonhoeffer insists (in Cost of Discipleship ) that we cannot pit Jesus against Paul. One of the key continuities between the two is baptism. Bonhoeffer writes, “Where the Synoptic Gospels speak of Christ calling men and their…
A couple of weeks back, I suggested that part of Trump's appeal lies in the fact that he resists the scapegoating dynamics of contemporary media and politics. He refuses to take blame. That, Girard would have us believe, undoes the whole scapegoat mechanism; by unmasking the system, it energizes those…
The TLS reviewer is supposed to be reviewing Marilynne Robinson's Lila , but along the way gives a lovely description of what makes Robinson's first novel, Housekeeping , an enduring treasure: “Grave without being heavy, Housekeeping remains Robinson's most lyrically beautiful book. The text weaves together gothic tropes, mystic invocations…
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