Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…
Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…
There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
Only one more week to register to the Trinity Term class on "How to Read the Bible," taught by James Jordan and Peter Leithart. Sign up today!
The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…
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Jacob Olupona ( African Religions , 118-9) tells the remarkable story of Rev. Sunday Adelaja and the Word of Faith Bible Church of Kiev: “Adelaja, a Nigerian, initially and somewhat to his dismay found himself in Belarus (then part of the Soviet Union) on a scholarship to study journalism. While…
Karin Neutel's A Cosmopolitan Ideal is a detailed contextual study of Paul's declaration that in Christ there is no more Jew or Greek, slave or free, male or female. “Contextual” here means that Neutel examines the use of these and similar contrasts in Greco-Roman and Jewish texts of the first…
F. S. Naiden is making a career in classics by unsettling settled academic opinion about ancient religion and ritual. He did it in the 2012 Smoke Signals for the Gods , which reintroduced the gods into modern accounts of Greek sacrifice. Earlier (I'm reading Naiden in reverse order!), in Ancient…
Modernism was born in Vienna at the turning point from the 19th to the 20th century. On most accounts, the climate of fin de siecle Vienna was dark and brooding breeding ground for modernist nightmares. Without denying that dimension of Viennese modernism, Kevin Karnes argues in A Kingdom Not of…
In his monograph on The Throne Motif in the Book of Revelation (228-9), Lazlo Gallusz lays out a helpful macro-outline of Revelation, which shows the alternation of temple scenes and visions: Temple scene 1, 1:9-20 (Jesus among lampstands) Vision 1, 2:1-3:22 Temple scene 2, 4:1-5:14 (heavenly temple) Vision 2, 6:1-8:1…
In his very short introduction to African Religions , Jacob Olupona summarizes the creation-and-fall myth of the Basari of Northern Togo and Ghana: “A creator god named Unumbotte who makes man, a snake, and an antelope; he then places them on unrefined earth with one tree. Unumbotte gives them seeds…
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