Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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John Cuddihy ( No Offense , 31-43) gives an illuminating and damning analysis of Reinhold Niebuhr's transformation from the son of a Missouri Lutheran pastor to the famous urbane public theologian. For Cuddihy, the interest of the account is not merely in Niebuhr's own transformation but in the way his…
Stephen Warner argues that in analyzing American religion and culture, we need to go beyond the contrast of assimilation v. multiculturalism, and beyond the simple opposition of the “culture war.” He suggests that the category of mestizaje , mixing, is more fruitful. In particular, he briefly explores the historical reasons…
The first gift promised to faithful members of the seven Asian churches is access to the tree of life in Paradise (Revelation 2:7). that is one of the last things mentioned in John's vision of new Jerusalem (22:1-2, 14). The first thing promised is the last delivered. That inversion continues…
Robert Wuthnow ( Rough Country ) observes that “symbolic boundaries having to do with religion do in fact include differences in patterns of social relationships. Homophily appears in social networks to some extend such that Catholics are more likely to include fellow Catholics among their networks of close friends than…
In his classic 1978 study of civil religion, No Offense , the late John Cuddihy affirms Talcott Parsons's view that civil society or civic culture isn't post-Christian but intensely Christianized. It is “a genuine, progressive stage in the further institutionalization of Christian values into the social structures and institutions (political,…
Ross Douthat comments on why so many of his fellow journalists are turning away from the outrageous organ trade of Planned Parenthood: “it’s precisely a fetus’s humanity that makes its organs valuable, and the experience of recognizing one’s own children, on the ultrasound monitor and after, as something more than…
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