Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In a 1987 essay on equality as a moral ideal , Harry Frankfurt notes that setting up equality of wealth or income as a social ideal diverts one's attention from oneself to concern over the assets of others: “To the extent that people are preoccupied with equality for its own…
In both Hebrew ( mal'ak ) and Greek, “angel” means “messenger.” At the outset, the “angels” who appear to human beings are spiritual beings. Yahweh Himself comes to Abraham as the Angel of Yahweh (Genesis 18-19), and then to Gideon and Samson's parents. In each case, the human recipients offer…
Yahweh chose Abram and called him from Ur. He promised a land, and enough see to fill the land and make it fruitful. With the promises came obligations. Yahweh “knew” Abram so that Abram might do something to achieve certain results. The Abrahamic obligation is laid out succinctly in Genesis…
Almost no one knows the name of Eugen Rosenstock-Huessy. That is unfortunate, but may be changing as Rosenstock's intimate friend Franz Rosenzweig enjoys a boomlet of attention and with the publication of Wayne Cristaudo's Religion, Redemption, and Revolution . Among that tiny subculture that has actually heard of Rosenstock, it…
In a 2013 essay evaluating the Parliamentary bill on gay marriage, John Milbank observes that British “legislators have recognised that it would be intolerable to define gay marriage in terms equivalent to ‘consummation,’ or to permit ‘adultery’ as legitimate ground for gay divorce.” In these decisions, “the legislators have been…
In his Tristan and Isolde , Gottfried of Strassburg lays out a non-courtly, non-comic, mystical vision of love. As WTH Jackson puts it in The Anatomy of Love , Gottfried rejects the comic vision of love as uncomplicated and easy joy. He also rejects the idea that the lover seeks…
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