Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
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Drawing on the work of Oliver O'Donovan, Jamie Smith offers a critique of natural law as an adequate grounding for political theology. Positively, Smith argues that “he public task of the church is not just to remind the world of what it (allegedly) already knows (by ‘natural' reason), but to…
At the beginning of his Silence and Praise , Ryan Hansen summarizes several of the recent approaches to understanding the cosmology of the book of Revelation. The most popular today borrows from the sociology of knowledge to suggest that John's writing creates a “symbolic universe” or “worldview” for his readers.…
The emphasis on chastity, virginity, and lack of defilement from women does not have to do with misogyny or asceticism. In biblical perspective, it means that this is both a liturgical and a military assembly. When Israel arrived at Sinai, the men had to keep themselves from women so as…
In his Gift and the Unity of Being , Antonio Lopez claims that “Christ's kenotic gift of self restores unity with God. The redemption of the gift allows man to see that unity with God is possible and that it generates a whole that is greater than its parts. St.…
Douglas Rushkoff's Nothing Sacred is rather all over the place (as one might say if one had a thickly superior British accent). The Judaism he favors isn't a “traditional community with concrete values and well-defined rules” (1) but one that “stresses transparency, open-ended inquiry, assimilation of the foreign, and a…
Explaining the power of liturgical habit, Paul Griffiths ( Decreation ) offers writing as an example of the self-forgetful, and world-forgetful, character of habit. It's one of the best descriptions of the experience of writing that I have come across. A few preliminaries to make sense of the analysis: Griffiths…
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