Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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John sees 144,000 assembles with the Lamb on Zion. He hears music, a fourfold voice from heaven - like the voice of waters, the voice of thunder, the voice of harpists harping harps (Revelation 14:2). As James Jordan has pointed out, the three descriptions match the three things before which…
One of the central virtues of Lector Ludens , Michael Scham's study of games and play in Cervantes, is Scham's thorough review of the early modern literature on play, games, and leisure. Scham is not innocent of cultural theory, but instead of imposing a contemporary framework on his subject, he…
Trevor Hart ( Between the Image and the Word , 62-74) describes the de-sacramentalizing shift in Barth's theology. He traces the shift to the work of Barth's son Markus, who convinced his father that the notion of “sacrament” isn't a biblical one. In his later work, Barth argued that the…
Music has profound effects on our moods and minds. If we believe the ancient wisdom, this is because the harmonies, movements, and melodies of music move and mold the soul. Music can ravish or terrify us, and a constant died of music terror will leave us skittish as rabbits. Technology…
The 144,000 from the 12 tribes are sealed in Revelation 7, but we don't learn the contents of the seal until they reappear in 14:1. There we're told that they are sealed with “His Name” and the “Name of His Father.” In the Great Commission (Matthew 28), the singular “Name”…
Gary Cross and Robert Proctor describe the changes in technology, marketing, consumption, and habits that followed the packaging revolution. In Packaged Pleasures , they examine how our tastes have been affected by the replacement of fruits and vegetables with packaged candy bars; by the packaging of cigarettes; by the packaging…
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