Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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The world enters our worship, it is brought into the King’s palace and made part of the King’s worship, so that it can be transformed, so that it can reach its telos . Worship is a microcosm, or, as Jordan puts it, a “microchron.” What is brought into worship? Our…
We often believe, Paul Griffiths writes ( Decreation , 162-4) that eros is “a drive or appetite internal to itself by means of which it relates itself to a world external to itself.” Not so. “The flesh's eros is received as git, not possessed as aspiration.” We become capable of…
In the first of his Hulsean lectures, Richard Hays claims ( Reading Backwards ) that “many ‘mainstream' Protestant churches today are . . . naively Marcionite in their theology and practice: in their worship services they have no OT reading, or if the OT is read it is rarely preached…
John sees great signs in heaven (Revelation 12:1-4). After sweeping the stars from the sky, the dragon stands ready to devour the child that the woman bears. To “stand before” another is a liturgical position. Priests stand before the Lord. That is the position of the dragon in relation to…
A GPS can locate a human being. The “glowing blue dot on the Google-mapped smartphone” shows where your phone is. But, Paul Griffiths ( Decreation ) argues, these devices cannot locate human flesh. Such devices work only as they treat your flesh as “inanimate body,” which is not what it…
Philip Jenkins's contribution to The Globalization of Christianity (edited by Gordon Heath and Steven Studebaker) offers sobering and exciting news by turns. On the sobering side, he describes the statistical stagnation of Christianity, and compares it to the spread of Islam. For the past century, Christianity has held steady at…
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