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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Christian and Pagan Charity

Richard Finn begins his Almsgiving in the Later Roman Empire with a summary of the Sentences of Sextus , a Hellenstic Pythatorean work adapted to Christian use by Rufinus. According to the text, gifts of money, food, or clothing to the poor was “an activity which met with God’s blessing…

February 12, 2015

Proverbial Sacrifices

C. John Collins has observed that it is common to set Torah and the Wisdom books in opposition to each other. The former is covenantal and specific to Israel; Wisdom is based on observation of creation and history. The contrast is exaggerated at best, and in a 2o09 article is…

February 12, 2015

Foreknown Freedom

Cicero wanted to defend the reality of human freedom against the Stoics. But the issue of divine foreknowledge stood in the way. How could human choices be truly free if God knew those choices ahead of time? As Augustine summarized Cicero’s concern ( City of God , 5.9), “if all…

February 12, 2015

Triune Simplicity

S tephen John Wright’s Dogmatic Aesthetics offers a dogmatic treatment of beauty using the work of Robert Jenson. Though Jenson hasn’t written a theological aesthetics, Wright is correct that Jenson’s work is shot through with aesthetic concerns: “Jenson’s theology is irreducibly aesthetic.” One of Jenson’s fundamental claims is that the…

February 12, 2015

Glass Half Full

B ig law is dying says Benjamin Barton in his forthcoming Glass Half Full . In fact, it’s dying four times over. There’s death from above, death from below, death from the state, death from the side. From above, large law firms have been huge and hugely profitable since the…

February 11, 2015

Moses in the Church

In his massive study of Jewish Influence on Christian Reform Movements , Louis Newman claims that the “Mosaic Books have never held a dominant place in orthodox Christianity; it is only among special groups that the Pentateuch has won adherence,” groups where “literal acceptance of the Code” was “a fundamental…

February 11, 2015

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