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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Bestial Covenant

The sea beast wages war against the saints (Revelation 13:7), assisted by the land beast (13:11-15), also known as the “false prophet” (16:13; 19:20; 20:10). That the land beast is a prophet gives us a big clue to what’s happening. Prophets end and initiate covenants; prophets are the sacred architects…

February 5, 2015

Thigh of the Peace Offering

In the Levitical law, the priests received two particular portions of each peace offering: the “wave offering” of the breast and the “heave offering” (or better, “contribution”) of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…

February 5, 2015

Youthening

Robert Pogue Harrison glances at his father’s college yearbook and finds that “twelve-year-old boys looked like little adults, their faces furrowed by the depths of time” ( Juvenescence , x). We’re younger now: “the first-world face of today remains callow, even as it withers away with age, never attaining the…

February 5, 2015

Neoteny

Neoteny comes from two Greek words, “new” and “hold.” As Robert Pogue Harrison defines it ( Juvenescence , 18), evolutionary biology speaks of neoteny as the “persistence of fetal, larval, or juvenile features in adult organisms.” Harrison means something more broader, “a modified type of development that brings juvenile traits…

February 5, 2015

Structure and Style in Revelation 13

John’s description of the land beast and his work in Revelation 13:11-15 is organized in a fairly neat chiasm: A. Another beast like a lamb, speaking as a dragon, 13:11 B. He has the authority of the first beast, 13:12a C. He makes land-dwellers worship the first beast, who was…

February 4, 2015

UnProtestant Protestants

Robert McAfee Brown summarizes The Spirit of Protestantism as “an openness to the judging and renewing activity of the living God made known in Jesus Christ.” It’s a willingness to “submit to the corrective activity of God,” and “to live at risk.” Protestantism claims that it’s only in “constant renewal…

February 4, 2015

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