Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What About Catholics? (continued) Usually, such people are not seeking graven images, but rather their idolatry is of a broader character. They are seeking a home on earth. Scott Hahn’s book is called Rome Sweet Home . This is the essential sin, for there is no home on earth. The…
Reading the earliest Christian apologists is like watching a movie in which the hero has the means to demolish his opponents in his grasp but never realizes it. The apologists come across as men not altogether aware of the radical character of the gospel they defend. In response to charges…
Then [Elisha] went up from there to Bethel; and as he was going up by the way, ne`arim came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!" When he looked behind him and saw them, he cursed them in…
Further Numerical Items of Interest Umberto Cassuto points out some other numerical factors in Genesis 5. 1 For one thing, he observes that every number in Genesis 5 is a multiple of 5, sometimes with the addition of 7. We have, in essence, made this point already. He also points…
Prostration God has designed the human body in a marvelous way, and Biblical religion is very physical. We believe in the resurrection of the body, against all pagan ideas of the immortality of the soul. We bury our bodies, not burning them. Human beings in their totality, including our bodies,…
Since Revelation is laid out in serieses of sevens, it is worth investigating to see if there is a series of seven after the seven libation-bowls of chapter 16. I believe there is, and it is the burden of this essay to expose it. The series of sevens, or heptamerous…
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Bodies are objects, but beginning with Husserl philosophers, anthropologists and others have considered not the objective character of the body but the “live body” that is both a living object and a cultural artifact. In the sense that the lived body is a cultural artifact, writes John Dunnill in his…
In Sacrifice and the Body , John Dunnill makes the simple observation that most of what ancient Israelites sacrificed was food. This means that “the elements of thanksgiving and tribute, which are always implicitly present in such meal offerings, not only attribute the harvest to God, and return a small…
John Dunnill’s summary of the interconnections of gift, creation, covenant, sacrifice, and Trinity is lovely ( Sacrifice and the Body , 29): “To say that the world is gift, and that human life fulfills itself when it responds by giving, is more than a perception or ungrounded assertion about the…
Summarizing the prophetic critique of sacrifice, John Dunnill ( Sacrifice and the Body , 38) rebuts Roland de Vaux’s claim that “God demands first and foremost an interior religion” and that the prophets aimed their attacks as “outward religion” as such. Dunnill argues, on the contrary, that “the critique expresses…
In their 1994 The Archetypal Actions of Ritual , Caroline Humphrey and James Laidlaw attempt a philosophically sophisticated definition of ritual. Through a survey of the existing literature on ritual, the authors seek to determine what kind of theory or ritual is needed. They reject theories that claim that ritual…
In his study of circumcision, Marked in Your Flesh , Leonard Glick picks up a suggestion made by Jon Levenson that circumcision in ancient Israel might symbolize child sacrifice. The cutting of the foreskin would function as a substitute for the cutting of the child, a reenactment of the aqedah…
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