Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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When Christians warn that the adoption of same-sex marriage laws will lead to persecution of traditional Christians, secularists think we’re being hysterical. But then the mayor of Houston subpoenas sermons from pastors who have addressed homosexuality from the pulpit. And the Idaho couple that runs a wedding chapel in beautiful…
Tamara Jacoby reports at the Atlantic on the important role that apprenticeship or “dual training” (classroom and on-the-job) programs play in equipping European workers. She acknowledges that the US has its own tradition of apprenticeship, but adds: “like most kinds of vocational education, it fell out of fashion in recent…
The incarnation without the cross and exaltation doesn’t accomplish salvation. But the incarnation ain’t nothing. As Adam Kotsko says in his treatment of Irenaeus ( The Politics of Redemption , 78), “the Incarnation of Christ simply taken in itself brings God into a much more intimate relationship with humanity, accustoming…
Matthew Levering has a delightful summary of Thomas’s delightful description of the resurrection body as subtle, agile, and full of “clarity” ( Christ’s Fulfillment of Torah and Temple , 133-4). Subtlety, Levering explains, is “the ability of the body to penetrate.” Bodies will remain bodies, but “the penetration of glorified…
For Thomas, the Torah was not simply another secular constitution. It was divine law, aimed at establishing not merely order or even justice but at encouraging charity. Thomas was echoing Jesus in his stress on the weightier things of the law - justice, mercy, truth. As Matthew Levering ( Christ’s…
Discussing Christ as the end of the law in his preface to Pierre-Robert Olivetan’s translation of the New Testament, Calvin writes: “Therefore, when you hear that the gospel presents you Jesus Christ in whom all the promises and gifts of God have been accomplished; and when it declares that he…
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