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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Still Called to Martyrdom

When Christians warn that the adoption of same-sex marriage laws will lead to persecution of traditional Christians, secularists think we’re being hysterical. But then the mayor of Houston subpoenas sermons from pastors who have addressed homosexuality from the pulpit. And the Idaho couple that runs a wedding chapel in beautiful…

October 20, 2014

Apprenticeship

Tamara Jacoby reports at the Atlantic on the important role that apprenticeship or “dual training” (classroom and on-the-job) programs play in equipping European workers. She acknowledges that the US has its own tradition of apprenticeship, but adds: “like most kinds of vocational education, it fell out of fashion in recent…

October 20, 2014
Incarnation

Accustomed to God

The incarnation without the cross and exaltation doesn’t accomplish salvation. But the incarnation ain’t nothing. As Adam Kotsko says in his treatment of Irenaeus ( The Politics of Redemption , 78), “the Incarnation of Christ simply taken in itself brings God into a much more intimate relationship with humanity, accustoming…

October 17, 2014

Subtlety, Agility, Clarity

Matthew Levering has a delightful summary of Thomas’s delightful description of the resurrection body as subtle, agile, and full of “clarity” ( Christ’s Fulfillment of Torah and Temple , 133-4). Subtlety, Levering explains, is “the ability of the body to penetrate.” Bodies will remain bodies, but “the penetration of glorified…

October 17, 2014

Law of Love

For Thomas, the Torah was not simply another secular constitution. It was divine law, aimed at establishing not merely order or even justice but at encouraging charity. Thomas was echoing Jesus in his stress on the weightier things of the law - justice, mercy, truth. As Matthew Levering ( Christ’s…

October 17, 2014

Calvin, Typologist

Discussing Christ as the end of the law in his preface to Pierre-Robert Olivetan’s translation of the New Testament, Calvin writes: “Therefore, when you hear that the gospel presents you Jesus Christ in whom all the promises and gifts of God have been accomplished; and when it declares that he…

October 17, 2014

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