Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Stephen Meyer’s magisterial Darwin’s Doubt examines the Achilles heel of Darwinian theory, the “Cambrian explosion.” He makes a compelling case that the phenomena cannot be explained within a standard Darwinian account. In the final chapters, he turns to an alternative, an ID explanation of the Cambrian explosion, in the course…
Apocalyptic texts speak of stars falling from heaven. We moderns typically think of individual falling stars hurtling to earth, but the ancients thought of something else. In his Thyestes , Seneca’s Chorus describes the descent of the constellations, a disturbing possibility indeed: “Trembling, trembling are our hearts, sore smit with…
Bible knowledge is at a low ebb, even among self-professed “Bible-believing Evangelicals.” What’s missing is not only knowledge of the details of the contents of the Bible but a grasp of its overall movement and shape. Joe Anderson and Tim Nichols of have provided a valuable service with their recent…
The Arden early modern drama guides serve as introductions to Shakespeare’s plays. Each volume focuses on a single play, and contains a timeline of the play and its most important productions, a brief stage and screen history, several original interpretative essays, resources for students, and extensive bibliography. Some of the…
Adam Hamilton’s conclusions in Making Sense of the Bible are predictable. Is the creation story true? Yes, but the truth is theological not scientific. Was there really a flood and did Noah really save animals in an ark? Probably not; but the flood story is still true, since it teaches…
R. Scott Smith takes aim at the fact-value dichotomy in In Search of Moral Knowledge . Along the way, he argues that naturalist materialism makes knowledge of reality impossible. David Dennett is his main target, but he does a nice little jiu-jitsu move that leaves Dennett indistinguishable from Jacques Derrida:…
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