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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Three to Four

The Lamb’s worthiness to take the book is triple (Revelation 5:9-10). He is worthy because: 1) He was slain 2) He purchased with His blood 3) He made the purchased-ones a kingdom and priests The second and third of these meritorious acts, though, move out into a four. He purchased…

May 16, 2014

Potter, Clay, and Divine Repentance

In a subtle discussion of divine repentance, R.W.L. Moberly ( Old Testament Theology , 122-3) offers this complex reading of Jeremiah 18:1-10. Rather than a contradiction, he suggests that it offers a “striking paradox.” The imagery “strongly emphasizes divine power,” yet at the same time “we have a strong statement…

May 15, 2014

Pastoral Carnality

Gordon Lathrop’s The Pastor: A Spirituality is a wise and beautiful book, to be savored slowly. It’s not perfect; it’s marred here and there by a form of lefty Lutheranism. But it’s such a lovely book that it seems almost obscene to review it. I’ll limit myself to quoting a…

May 15, 2014

Ussher’s Soteriology

A recent addition to Oxford Studies in Historical Theology, Richard Snoddy’s Soteriology of James Ussher offers a detailed study of an important but neglected figure. If he is known at all, Ussher is known today as a chronologist. Snoddy’s is one of several recent works that shows the breadth of…

May 15, 2014

No Place To Hide

As legal affairs correspondent for the Nation , David Cole is no apologist for the NSA. But he argues in his Washington Post review of No Place To Hide that Glenn Greenwald undermines a compelling argument by hyperbole and his failure to acknowledge the limits on NSA activity: “Greenwald’s descriptions…

May 15, 2014
Atonement

The Cross in History

Theodore Jennings doesn’t think that traditional notions of atonement speak to the contemporary world. We are “no longer familiar” with the language of sacrifice, and that is partly because of Christianity itself: “the Letter to the Hebrews is an essay that largely aims at the destruction of the notion of…

May 15, 2014

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