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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Bible Gems

A 2011 article in the Bulletin for Biblical Research attempts to identify the modern names for the gemstones that are found in the Septuagint. James Harrell, a geologist at the University of Toledo, explains some of the complications. It won’t do, he argues, to try to identify the Hebrew names…

May 3, 2014

American Merozites

Deborah and Barak go out to fight, and the people of Meroz refuse to join them. In Deborah’s song (Judges 5), Yahweh’s angel curses Meroz in staggering terms: “Curse you bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord…

May 2, 2014

Home-Grown Religion

Harold Bloom argued in his American Religion that Mormonism was the quintessential American religion. Bloom had his own Gnostic reasons for saying that, but his basic point finds confirmation in Eran Shalev’s American Zion . Shalev presents Mormonism as a convergence of at least two American trends. On the one…

May 2, 2014

What It Means “To Be”

In her study of Tudor-Stuart notions of metaphor ( Translating Investments ), Judith Anderson explores the significance of nominal sentences - sentences without verbs, much used in ancient languages but rare in English. Does a nominal sentence imply a copulative verb of being? Or is it expressing some other sort…

May 2, 2014

Against Tribal Ecumenism

There’s a certain common-sense logic to the notion that we have to begin our efforts toward unity and catholicity within our own group. First get all Lutherans could get together, and all Anglicans, and all Presbyterians, and then maybe we’d be ready to talk about getting those bundled churches together…

May 2, 2014

Protest into Prayer

One of the great evils of Protestant tribalism is the impact it has on our prayers. There’s no way to tell, but I suspect that few Protestant churches, especially Evangelical churches, pray regularly for reform in the Catholic and Orthodox churches. It’s easy to neglect such prayers, so long as…

May 2, 2014

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