Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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From the whirlwind, Yahweh reveals His creative power to Job, challenging Job with a repeated “where were you when. . . ?” The focus is on Yahweh’s power to create, but several times He describes His power as the power to set up dates and doors. It was Yahweh who…
Comparative literature is a standard discipline in our universities. Comparative arts is less familiar. Daniel Albright has written a treatise on comparative art in his recent Panaesthetics . Debates about the unity and diversity of art have been common in Western thought. Albright thinks that the question is unanswerable since…
My friend Rich Bledsoe in response to a recent post on sexual ethics: “it has been pointed out in relation to JD Unwin’s work, that the great, revolutionary destructions of traditional sexual morality (in Russia when marriage was virtually banned as bourgeois, and every form of deviance encouraged, and later…
Brad Gregory ( Unintended Reformation , 268-9) observes that “like radical Protestants, the magisterial reformers, including Calvin, unambiguously condemned avarice, acquisitive individualism, and any separation of economic behavior from biblical morality or the common good.” The Reformers rejected voluntary poverty, but “their attitudes about the proper human relationship to material…
Wisdom from Yves Congar, as compiled by Brother Emile of Taize in his Faithful to the Future (43): “The problems of the fifth century and the resources of Augustine are not those of the third century and Hippolytus; the problems of the thirteenth century and the resources of Thomas Aquinas…
Revelation 12 opens with a tableau of a laboring cosmic mother threatened by a devouring dragon. During the course of the chapter, the dragon’s prey is snatched from his teeth (v. 5) and the dragon is driven from the sky (vv. 7-12). But as soon as the dragon gets to…
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