Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
Showing page 10 of 309
Showing page 33 of 43
Oliver and Joan Lockwood O’Donovan pithily sum up Tertullian’s argument in De corona militis ( From Irenaeus to Grotius , 24): “By concentrating on the particular issue of whether a Christian should wear the military chaplet on ceremonial occasions, it manages to take for granted the more fundamental case against…
Command, Clement of Alexandria wrote, involved “caution, risk taking, and the union of the two,” and these expressed themselves in words, deeds, or word-deeds. Moses was the great model of command, not only to Israel but to the Greeks ( Stromateis , 1.24). Moses’ night march through the sea guided…
In his wise contribution to the Blackwell Companion to Political Theology , RR Reno concludes that Hauerwas’s theology is “a thoroughgoing Christian liberalism” (314). This isn’t a criticism or a charge of inconsistency. Reno knows that Hauerwas “he rejects the liberal ideal of critical detachment. We can never begin by…
Noah Kristula-Green responds to the politicization of the Lego Movie by, well, trying to score political points: “the film does play lip service to political tropes, but what really makes the film work is that it represents the highest form of capitalist expression: it is a commercial.” The film resists…
Putin is watching Ukraine carefully, writes Julia Ioffe , because he knows that what happens in Kiev could be replicated in Moscow: “Putin and the system he built do sweat the small things because Putin sees dissent as a slippery slope. He knows the cold has never stopped a single…
Jesus promises to make the victors in Philadelphia pillars in His temple, and to inscribe a triple name on them. Fill in the blank: “The name of My God, and the name of the ____________ of My God, which comes down out of heaven from My God, and My new…
Showing page 677 of 2212
Your weekly digest for all things Theopolis.
