Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…
Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…
Showing page 92 of 309
Showing page 33 of 43
With income inequality and social mobility in the air, two articles in the Economist challenge the conventional wisdom. One is a report on a study conducted by economists at Harvard and Berkeley that concludes, in the Economist ’s words, “Despite huge increases in inequality, America may be no less mobile…
Andrew Solomon begins his NYTBR review of Jennifer Senior’s All Joy and No Fun with the arresting claim that “parenting as we know it—predicated on the unconditional exaltation of our children—is no more than 70 years old.” The key shift in the past century has been, Senior says, our children’s…
When Jeroboam I split the northern tribes from the house of David, he secured the unity of his area by establishing shrines for golden calf worship at the northern and southern borders of his territory—at Dan and Bethel respectively. Both were obvious choices. Bethel had been a holy place since…
Memoria passionis is a central feature of Johann Baptist Metz’s “postidealist theology,” a theology that is founded in practice and knows its own historical embeddedness. For Metz, this doesn’t just involve memory of Christ. For moderns, it’s equally the memory of Auschwitz. In A Passion For God , he recalls…
Metz ( A Passion for God , 49-53) suggests that the “sickness unto death of religion is not naivete, but banality.” Banality arises from some of the deep seeds of modernity. Our “cult of possibility,” our confidence that “everything is possible” has an underside, resignation to the fact that everything…
Noah is named as the rest-bringer for the human race. And he does just that, not simply by enduring the flood but by offering righteous worship on the holy mountain after the flood. Yahweh initially repents that He made “the man”; in the end, He has a change of heart…
Showing page 692 of 2212
Your weekly digest for all things Theopolis.
