Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…
(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…
In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…
G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…
As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…
In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…
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Richard Hays proposes the follow explanation of the title “faithful witness,” applied to Jesus in Revelation 1:5 ( Revelation and the Politics of Apocalyptic Interpretation , 78-79): “‘the testimony of Jesus’ must include the memory or message of Jesus’ own faithful suffering and death. This is suggested first of all…
Who is the one who “is, was, and coming”? In Revelation 1:4, it’s the Father. In verse 8, it seems to be the Triune God. Who is “Alpha and Omega”? In Revelation 1:8, it’s the Triune God. In 22:13, it’s Jesus. As Joseph Mangina has put it, John indicates that…
Revelation 1 describes Jesus with three titles: faithful witness, firstborn of the dead, ruler of the kings of the earth. Revelation 1 describes Jesus work with another triad: He loved us, loosed us from our sins, made us a kingdom of priests. The two triads match: Jesus loves us as…
In a previous post , I noted how the testimony of John the Seer parallels the testimony of John the Baptist. But there’s more to it. There’s something structural going on. In that post, part of my evidence was the unusual (though not unique) doubling of martur - words in…
In an essay in the Encyclopedia of the Jewish Diaspora , Edrel Arie explains the dramatic effects of the fall of the second temple on Jews outside Judea. “Diaspora communities naturally vacillate between the desire to preserve all three: their unique identity, their connection to their cultural center, and their…
More specifically, what’s in Noah’s name? Much, says Michael Morales in The Tabernacle Pre-Figured (164-7). “The keys words of [Genesis] 6.5-8 form a paranomastic allusion to the name of Noah ( nch ): ‘regretted’ ( nacham ) 6.6, 7 (which meaning is contrasted to its use in 5.29 as ‘relief,…
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