Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Milbank ( Beyond Secular Order: The Representation of Being and the Representation of the People ) points out that the Enlightenment was not simple one thing: “it can bedivided into (a) a Christian and sometimes post -Christian Ciceronian Stoicreaction against the voluntarism of ‘modern Christian’ thought;(b) a perpetuation of Reformation…
Milbank’s Beyond Secular Order: The Representation of Being and the Representation of the People presupposes that there is a homology between metaphysics and politics. He identifies four assumptions of modern philosophy: “(1) the univocity rather than analogy of being; ( 2) knowledgeby representation rather than identity; ( 3 ) the…
Richard Beck ( The Slavery of Death ) quotes some impressive passages from Ernest Becker’s The Denial of Death . They’reworthy of re-quoting. “This is what society is and always has been: asymbolic action system, a structure of statuses and roles, customsand rules for behavior, designed to serve as a…
Observing that Christians today “sing songs of orientation in a world increasingly experienced as disoriented,” Walter Bruggemann suggests that the church is in a state of denial: “The church is less an evangelical defiance guided by faith, and must more a frightened, numb denial and deception that does not want…
I review Richard Beck’s stimulating The Slavery of Death at the Trinity House site.
Jeremiah’s message to Judah is that the Lord has given the earth into hands of his “servant,” Nebuchadnezzar: “I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him” (27:6).…
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