Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Matthew Mason of Capitol Hill’s Church of the Resurrection argues for using biblical language in our talk about sex at the Trinity House site.
Time and change are persistent puzzles in metaphysics. How can something be “the same” when all of its properties have changed? A number of philosophers defend a “four-dimensional” metaphysics that incorporates temporal change into the very definition of an object. For four-dimensionalists, things have not only spatial but also temporal…
In The Marrow of Theology , William Ames describes the relationship between Christ and the Church: “The relationship is so intimate that not only is Christ the church’s and the church Christ’s, Song of Sol 2:16, but Christ is in the church and the church in him, John 15:4; 1…
Edwards writes: “Christ’s love – that is, His Spirit is actually united to the faculties of their souls. So it properly lives, acts, and exerts its nature in the exercise of their faculties.” There’s a great deal to say, and to like, and to wonder at, about that statement. Christ…
Revelation 22:14 provides a brief ordo salutis : “Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.” (Note: There’s a textual variant here; the Majority Text has “blessed are those who…
Isaiah 49:2 is arranged in a neat ABAB pattern: A. He has made My mouth like a sharp sword (weapon) B. In the shadow of His hand He has concealed ( chava’ ) Me (hiding); A’. And He has also made Me a select arrow (weapon), B’. He has hidden…
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