Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Isaiah 11:9: The earth will be full of the knowledge of the Lord as the waters cover the sea. I finished Sunday School earlier today, where I gave an overview of the last chapters of Revelation. On Tuesday, my final graduate and undergraduate classes will both be on Revelation. Last…
Things are changing and all the changes will be great blessings so long as you don’t let the demands of the moment distract you from being the church. Look at this new phase as a fresh opportunity to live up to our name – Trinity Reformed Church. God is Love,…
In an essay on marriage and the construction of reality , Peter Berger and Hansfried Kellner observe how the modern “crystallization” of the public/private divide has affected the pursuit of identity and reputation: “It would . . . seem that large numbers of people i our society are quite content…
Thomas ( ST III, 60, 1) is interestingly careful in the way he deals with the notion that sacraments are causes. He asks whether sacraments are signs, and his first objection is grammatical: Sacramentum comes from sacrando , which means “sacring,” and, on analogy with medicando , it refers to…
Thomas asks ( ST III, 60, 5) whether the sensible thing of the sacraments is a “determinate” something. Do we have to use specific things, or may we substitute at will? His answer is that sacramental elements are determinate, and his reasoning has to do with the nature of sacramental…
In the current issue of The Weekly Standard , Jon A. Shields gives a searing summary of the trial of Kermit Gosnell. He admits, “the liberal position on killing abortion survivors makes a bizarre kind of moral sense,” and then adds: “After all, what is the moral difference between killing…
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