Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Summing up a survey of the Bible’s use of combat myths, Jon Levenson ( Creation and the Persistence of Evil , 24) says: “God’s visible victory over the enemies of order is in the past. The present is bereft of the signs of divine triumph. It is a formidable challenge…
“Modern medicine works very well,” says Rupert Sheldrake ( The Science Delusion , 260-1), especially “with mechanical aspects of the body, like defective joints, decayed teeth, faulty heart valves and blocked arteries, or infections curable with antibiotics.” But it has “tunnel vision” since it focuses all its attention to physical…
Jesus’ cry of dereliction (Calvin, Institutes , 2.16.11) expressed His feeling that he was “forsaken and estranged from God” and that all His cries were unheard. It was “as if God himself had plotted [His] ruin.” Calvin adds, though, that God was not in fact angry with Jesus: “we do…
Calvin ( Institutes 2.16.2-4) works to reconcile the Bible’s double testimony about God’s attitude toward sinners. On the one hand, God redeems His enemies; on the other hand, this redemption comes out of God. He resolves by saying that while we all “have in ourselves something deserving of God’s hatred,”…
In explaining the name “Jesus,” Calvin ( Institutes 2.16.1) makes this curious statement: “The office of Redeemer was laid upon him that he might be our Savior. Still, our redemption would be imperfect if he did not lead us ever onward to the final goal of salvation.” That distinction of…
Sex expresses love, but John Paul II argues that more needs to be said ( Love and Responsibility ). After all, “There may be affection between people who are not sexually attracted to each other.” That suggests that “it is not love of man and woman that determines the proper…
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