Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Minister: What is the true and right knowledge of God? Child: When we know Him in order that we may honor Him. 1 Recently, a friend confessed to me a serious intellectual issue he was having that was blocking his ability to believe and trust in Christ. We talked about…
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In March of 2022, Uri Brito, Presiding Minister of the CREC, asked Peter Leithart to address the pastors of Athanasius Presbytery. Here is what he said to these good men. Thank you, Pastor Brito. I’m honored to speak to the Athanasius Presbytery this morning. And I want to take the…
Increasingly, I have been made aware of an idea and practice floating around in Reformed circles of the need for heads of household membership in a church, with its sometimes attendant practice of “male-heads-of-household voting.” What follows are my thoughts on the practice. The Nature of Church Membership For an…
What kind of future should we expect before the return of Christ and the general Resurrection and Final Judgment? In Daniel chapters 2 and 7, we have two visions representing future history from the time that Daniel lived. Both visions give us a timeline of four successive empires that are…
In the ninth chapter of Deuteronomy, Moses recalls the journey the Israelites took across the wilderness. He reminds them of all their sins and rebellion and of God’s faithfulness to them despite their sins. When he recounts the time when Aaron led the people in the worshiping of the golden…
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When Yahweh returns to abandoned Zion, she breaks into song. He breaks into poetry (Isaiah 54). He describes Zion as a “woman forsaken and grieved in Spirit, a wife of youth refused” (v. 6). “Forsaken” translates ‘azuvah , and “grieved” translates ‘atzuvat , and the assonance in Hebrew continues, though…
Isaiah sees Zion as a grieving “widow” (Isaiah 54:4). But Yahweh is her husband. Yahweh must have died if she is left in her widowhood. Then he comes back as her ba’al (54:5), her lord and husband, making her a Lady, a be’ulah (54:1). This isn’t merely a separation and…
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Because of the Servant’s work (Isaiah 53), Zion is restored to her husband (54:4-5). That restoration is marked by the outbreak of song (54:1-3) but also by a series of negations. Verse 4 begins with three clauses that all begin with the Hebrew particle lo , “not”: Do not fear,…
This was first published at Credenda.org in March 2010. God is not mocked, Paul tells us. Matthew’s Passion narrative (Matthew 27:27-44), however, suggests otherwise. Matthew gives very little information about the physical sufferings of Jesus. We can imagine those sufferings from the details he records, but he directs our attention…
In a 2006 article, Israeli writer Eyal Weizman describes the Israeli military’s use of contemporary theory to revise military tactics. Weizman says that “the reading lists of contemporary military institutions include works from around 1968 (with a special emphasis on the writings of Gilles Deleuze, Félix Guattari and Guy Debord),…
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