Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Introduction ESTHER and RUTH are similar stories. Each details the changing fortunes of a young woman. Each begins with the protagonist in a destitute situation. The fortunes of each reverses by story’s end. Intriguing parallels exist: Scenes : The stories transition through a similar set of scenes, see Table…
Maybe this is not the best venue to reveal that I sometimes wonder about all that deep exegesis: the chiasms, the numerology, vowel modifications, the typological labyrinthes, the innumerable exodus patterns that are so often limned by Peter Leithart or James Jordan or Alastair Roberts. Maybe it’s because I am…
In 1923, J. Gresham Machen wrote the book he is perhaps most remembered for, “Christianity and Liberalism”. Machen wrote it to help map out the cultural currents that were impacting the church with the hope that the church could be vigilant against the dangers theological liberalism posed to historic Christianity.…
March 25, nine months before Christmas, is the date that is often associated with the Annunciation to Mary, Gabriel’s announcement to Mary that, by the coming of the Spirit upon her, she would conceive and bear the heir to David’s throne, whose kingdom would have no end. The story is…
Race and Covenant: Recovering the Religious Roots for American Reconciliation , edited by Gerald R. McDermott (Grand Rapids, MI: Acton Institute), 278 pp. A group of notable thinkers gathered to discuss biblical resources for addressing racial conflict in America in February 2019 at Samford University in Birmingham. Race and Covenant…
“Covenant Creationism,” which might be the most consistent brand of full preterism, is merely dispensationalism turned inside-out. The main cause of disputes over the interpretation of the Scriptures is the practice of interpreting texts in isolation. This applies not only to interpreting a passage without reference to other passages, but…
Showing page 56 of 309
Showing page 33 of 43
When the two witnesses are killed, the people of the land rejoice by exchanging gifts (Revelation 11:10). In the first century, gift-giving was not Christmasy but Purimy. After Mordecai triumphed over Haman, Jews celebrated by sending gifts to the poor (Esther 9:20-22). For the people of the land, the death…
Two witnesses come to the city to breath fire, shut up the heavens, turn water to blood, bring plagues (Revelation 11). The people of the city kill them. What lies on the street is “their body” ( ptoma , v. 8) and that’s what the peoples and tribes and nations…
Christ’s Passion, Thomas says ( ST III, 48, 3), doesn’t seem to be a sacrifice: “human flesh was never offered up in the sacrifices of the Old Law” and were indeed condemned (citing Psalm 105:38). Thomas replies by emphasizing the figural character of the Old Covenant. Christ’s death was prefigured…
How, Thomas asks ( ST , III, 48, 1), can Christ earn salvation for other people? He answers by reference to the totus Christus : “Grace was bestowed upon Christ, not only as an individual, but inasmuch as He is the Head of the Church, so that it might overflow…
A charming video made by my son Christian and some friends. http://vimeo.com/48214943
Next door at First Things , I suggest that Shakespeare understood that Lenten penitence leads to final joy.
Showing page 794 of 2212
Your weekly digest for all things Theopolis.
