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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Silent Melody

Drawing on the work of Christopher Page ( The Christian West and Its Singers: The First Thousand Years ), Wilken ( The First Thousand Years: A Global History of Christianity , 152-3 ) points out that musical notation and the musical staff was an invention of early medieval monks. He…

January 21, 2013

Neither Male nor Female

Ephrem the Syrian’s hymns were celebrated East and West, and Robert Wilken notes ( The First Thousand Years: A Global History of Christianity , 148 ) that one of his contributions was to compose “hymns especially for women to sing.” Describing this, the Syrian Christian Jacob of Sarug pointed to…

January 21, 2013

Gnat theology

Yesterday, I heard a highly stimulating sermon on gnat theology (Exodus 8:16-18) from my friend, Pastor David Deutsch of Grace Reformed Church in Camarillo, California. Gnats arise from dust; dust is cursed, a symbol of death. From that association, David drew the inference that gnats on man and beast is…

January 21, 2013

On not explaining consciousness

W. Allen Orr reviews Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False in the NYRB . Orr sums up Nagel’s assault on neo-Darwinian reductionism this way: “Nagel insists that the mind-body problem ‘is not just a local problem’ but ‘invades our…

January 20, 2013

Talking to Babies

Scott Moonen sent along a report on studies that indicate that babies already respond to language in utero . “”Forty infants, about 30 hours old and an even mix of girls and boys, were studied in Tacoma and Stockholm, Sweden.” The findings: “Babies only hours old are able to differentiate…

January 20, 2013
Philosophy

In Defense of Skepticism

Lev Shestov ( All Things are Possible , 64) observes that it is a “school axiom” that “logical skepticism refutes itself, since the denial of the possibility of positive knowledge is already an affirmation.” Shestov doesn’t think this works: For starters, “skepticism is not bound to be logical, for it…

January 19, 2013

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