Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Drawing on the work of Christopher Page ( The Christian West and Its Singers: The First Thousand Years ), Wilken ( The First Thousand Years: A Global History of Christianity , 152-3 ) points out that musical notation and the musical staff was an invention of early medieval monks. He…
Ephrem the Syrian’s hymns were celebrated East and West, and Robert Wilken notes ( The First Thousand Years: A Global History of Christianity , 148 ) that one of his contributions was to compose “hymns especially for women to sing.” Describing this, the Syrian Christian Jacob of Sarug pointed to…
Yesterday, I heard a highly stimulating sermon on gnat theology (Exodus 8:16-18) from my friend, Pastor David Deutsch of Grace Reformed Church in Camarillo, California. Gnats arise from dust; dust is cursed, a symbol of death. From that association, David drew the inference that gnats on man and beast is…
W. Allen Orr reviews Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False in the NYRB . Orr sums up Nagel’s assault on neo-Darwinian reductionism this way: “Nagel insists that the mind-body problem ‘is not just a local problem’ but ‘invades our…
Scott Moonen sent along a report on studies that indicate that babies already respond to language in utero . “”Forty infants, about 30 hours old and an even mix of girls and boys, were studied in Tacoma and Stockholm, Sweden.” The findings: “Babies only hours old are able to differentiate…
Lev Shestov ( All Things are Possible , 64) observes that it is a “school axiom” that “logical skepticism refutes itself, since the denial of the possibility of positive knowledge is already an affirmation.” Shestov doesn’t think this works: For starters, “skepticism is not bound to be logical, for it…
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