Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…
Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…
There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
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The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…
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My friend John Barach pointed me to an interview with Peter Jackson in which Jackson explained the reasons for the change in the ending of the LOTR. Jackson did not, he claims, want to make Frodo heroic; he wanted to leave Frodo with the sense that he failed. Jackson said,…
In the two years I spent in graduate studies with Peter Leithart at New Saint Andrews College, he taught me how to be a good student by being a good student himself. Dr. Leithart read texts with us charitably and patiently. He fully engaged his imagination in reading the Bible…
Jenson ( Systematic Theology: Volume 1: The Triune God (Systematic Theology (Oxford Hardcover)) (Vol 1) , 138-9) summarizes how “the christological concept of ‘nature’ has swung back and forth between unhelpful abstraction, as it denoted merely the list of attributes a god or human being must have, and disastrous concretion,…
We address Jesus, Jenson argues, personally, as “human beings to a human being” ( Systematic Theology: Volume 1: The Triune God (Systematic Theology (Oxford Hardcover)) (Vol 1) , 137 ). But this man that we address has died and risen, and therefore “we see and hear and touch him in…
Summarizing the various Christologies that led to Chalcedon, Jenson ( Systematic Theology: Volume 1: The Triune God (Systematic Theology (Oxford Hardcover)) (Vol 1) , 130-3) points to the fateful influence of Leo’s Tome. It affirms the “unobjectionable” claim that Jesus is “true God” and “true man,” but then adds: “Each…
Pannenberg ( Jesus - God and Man (scm classics) , 285 ) offers a more sympathetic summary of Schleiermacher’s Christology than I have done. He agrees that Schleiermacher’s definition of “nature” as “a limited being existing in opposition to others” doesn’t fly: It “does not meet the patristic doctrine, since…
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