Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Robert Gottleib reviews Penelope Niven’s Thornton Wilder: A Life in the January 7 issue of The New Yorker . The most interesting bits are selections from Wilder the epistolary literary and cultural critic. There’s this from a 1937 letter talking about the Astaire-Rogers film Swing Time , which Wilder saw…
At the Real Clear Religion web site, Jeffrey Weiss nails the problem with Peter Jackson’s rendition of Tolkein. Summing up the climax of the Lord of the Rings , Weiss writes: “In book and film, Frodo has heroically carried the Ring to the one spot where it can be destroyed.…
Matthew 7: What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your…
“Unless you are converted and become like little children, you cannot inherit the kingdom of God,” Jesus says. To enter His kingdom, we must be needy, eager, dependent, watching the world with wonder. Jesus fills His kingdom with children. But the world and our own flesh makes it difficult to…
When Lear subjects himself to his daughters, his Fool remarks that he might has well pull down his britches and let his daughters whip him. He is no longer acting like a father; he has become a child in the hands of Goneril and Regan. At the end of the…
I first discovered Peter Leithart’s writings in the pages of Pro Ecclesia and First Things . Even his earliest writings are striking for their creative engagement with the Christian tradition and for their superb rhetorical power. When I turned to his books, I found a sacramental and political theologian for…
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