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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Wit Wins

Rebutting Jonathan Last’s portrait of Batman as the comic book answer to liberalism, Travis Smith (writing at the Weekly Standard site) argues that Spiderman is the better antidote to modernity: “The essential difference between Spider-Man and Batman can be detected in their styles: Spidey’s banter is full of quips and…

December 28, 2012
Uncategorized

Debts and debtlessness

In his contribution to Gifts and Interests (Morality and the Meaning of Life) , Jacques Godbout suggests that the freedoms of modernity are “founded on the immediate and permanent liquidation of debt.” In the market, all debts are immediately canceled: You give me goods over the counter, I give you…

December 28, 2012
Uncategorized

Gratitude as Gift

So, the prose is a overwrought, but Robert Raynolds vividly captures the giftiness of gratitude in a couple of passages in his 1961 prose-poem, In Praise of Gratitude . Returning from a visit to Mexico as a young man, he pays a visit to the woman who will become his…

December 28, 2012
Philosophy

‘68 Forever

In his L’ingratitude: Conversation sur notre temps (French Edition) , Alain Finkielkraut cites Roland Barthes’s inaugural lecture at the College of France: “Language, as performance of the language system, is neither reactionary nor progressive. It is simply fascist: for fascism is not the prohibition of saying things but the obligation…

December 28, 2012

Calvin, Communitarian

Protestants are often charged with unleashing the social solvents of individualism on the world. The Reformers didn’t see things that way. In fact, they claimed to be standing for community against the corrosive individualism of the medieval Mass. Hence Calvin writes ( Institutes 4.18.7). He begins with “The Supper itself…

December 27, 2012

Eucharistic society

In a 2007 article in the Scottish Journal of Theology , Piotr Malysz challenges William Cavanaugh’s reading of Luther’s eucharistic theology. According to Cavanaugh, Luther’s theology created a dualism between “exchange” and “gift,” and turned the latter into a supernatural “intrusion” into the transactionist patterns of normal social life. Malysz…

December 27, 2012

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