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American Politics

How To Change the Supreme Court

Appalling as it is, the decision of the United States Supreme Court regarding marriage cannot come as much of a surprise to reformation minded Christians. At the same time, this event is a warning from which we might learn. It is parallel to the attack of AIDS in the homosexual…

by James B. JordanJuly 8, 2015
putin
Europe

Gay West and Straight East?

Should we trust Vladimir Putin, we could come to believe that the West is a gay paradise whereas Russia strongly defends traditional and even Christian morality. Similar conclusion could be drawn from polls, which say that the European Union and America are the parts of the world where the acceptance…

by Bogumil JarmulakJuly 7, 2015
street
City

Jane Jacobs: The Jane Austen of Economics

In 1974, Steven Goldberg published one of the books that radical feminists have since assiduously tried not to remember has ever been published: The Inevitability of Patriarchy . As David Gutmann said in a Commentary review: “Goldberg’s virtues as a scholar and a logician are formidable. . . .[He is]…

by Richard BledsoeJuly 7, 2015
stonewall
American Culture

A Pastoral Letter from Louisville

Since Friday’s SCOTUS decision in Obergefell v. Hodges , social media have been inundated with rainbows, tweets, quips, and essays both celebrating and decrying our new culture that has been officially codified in these United States. With a strong LGBT community in our city, we, no doubt, will see a…

by Bill SmithJuly 6, 2015
moses
Biblical Law

The Death Penalty in the Mosaic Law

During the course of recent debates among Evangelicals concerning same-sex marriage, critics of the traditional Christian position that homosexual acts and desires are sinful and unnatural have often pointed to Leviticus 20:13, where "he who lies with a man as with a woman" is condemned to death. In the following…

by Peter LeithartJuly 3, 2015
david-goliath-2
Homosexuality

When Obergefell Falls

We are being taunted. The giant’s name is Obergefell ; he is a six-fingered descendent of the Anakim. He has come out onto the battlefield arrayed in his impressive armor. He wears the media elites like a helmet of brass, and on his chest, he wears the deep pockets of…

by Toby SumpterJuly 2, 2015

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Is Nyssa a Social Trinitarian?

No, says Anatolios ( Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine , 232-3 ): “we do not find an extended and focused discussion of the likeness between the unity-in-distinction in the human realm and that in the divine realm as a central theme in Gregory’s theology, certainly not…

December 14, 2012
History

Justice for the poor

Lactantius devotes several sections of the Divine Institutes (6.11-12) to an analysis of Roman benefaction and to a sketch of a Christian alternative. He writes that it is “a great work of justice to protect and defend orphans and widows ho are destitute and stand in need of assistance; and…

December 14, 2012

Causality and Characterization

In his brilliant Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine) , Khaled Anatolios notes that some recent theologians have criticized the Cappadocian “reduction” of the distinction of divine Persons “to the order of causality” (232). Speaking of Gregory of Nyssa in particular, Anatolios responds: “such criticism is based…

December 14, 2012

Trinity Institute: A Headmaster’s Perspective

The work of Biblical Horizons has played an inestimable role in the shaping and training of the teachers and students at Geneva Academy. Understanding education as part of God’s plan to mature His people, seeing the Church at the center of God’s mission in the world, being God’s people praying…

December 14, 2012
History

Platonic history

Marc Bloch once wrote, “feudal Europe was not all feudalized in the same degree or according to the same rhythm and, above all, . . . it was nowhere feudalized completely” ( Feudal Society ). He added, “No doubt is it the fate of every system of human institutions never…

December 13, 2012
History

Feudal oppression

In her revisionist Fiefs and Vassals: The Medieval Evidence Reinterpreted (7-8), Susan Reynolds traces common notions of feudal society, feudalism, feudal system back to sixteenth century legal historians, from where they made their way into Montesquieu and Adam Smith’s historical evolution of political economy: “In smith’s description of feudal government…

December 13, 2012

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